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  • Jason - Son of king Aeson and Alcimede, Medea - Daughter of king Aeëtes by goddess Hecate(triple goddess)

    The myth says that in the land of Thessaly, the city of Iolcus, there lived Pelius and his half-brother Aeson, born of the same mother Tyro, but of different fathers, Pelias of god Poseidon and Aeson of Cretheus, who was the King of Iolcus. After the death of Cretheus, Pelias usurped the throne from Aeson, the rightful heir and had him imprisoned. His plan was to murder all of the relatives of Aeson and even banish his twin brother Neleus. In despair over Aeson's situation, his wife Alcimede died, but before she had already secretly given birth to the son of Aeson, named Jason. Fearing Pelias would also kill the boy, Jason was sent away to Mount Pelion, to live with the Centaur Cheiron, a strange creature half-man half-horse. Centaur Cheiron became his tutor and Jason grew up to be a fine young man. Meanwhile, in Iolcus, Pelias, still fearing he would lose his kingdom, approached the oracle at Delphi and was told to beware of a man with one sandal. Unknown to Pelias, this was going to be Goddess Hera's revenge. Many years ago he had angered Hera by committing the despicable act of killing his stepmother Sidero at the goddess's altar and by prohibiting the people from worshipping the Goddess. Hera had vowed to avenge herself such ignominy and she chose to do this through Jason. When ha became twenty years old, Jason set out to reclaim the throne and kingdom of Iolcus from his uncle. While he was walking to Iolcus, across the river Anauros, Jason came across an old woman trying to cross over to the other side. Being a good-natured young man, Jason helped the woman across but the water drew away one of his sandals. The old woman thanked him and Jason continued on his journey unaware that he had helped Hera, Queen of the Gods, who had disguised herself into an old woman as part of her plan to punish Pelias, this arrogant mortal. Hera knew of his quest, but little did Jason know of the Gods participation in it. At Iolcus, a celebration was being held to honor the sea god Poseidon, Pelias' father. Jason's arrival and his claim to the throne shocked Pelias who started seeing the old prophecy come true: here was the man with one sandal. To get rid of this dangerous stranger, Pelias agreed to abdicate the throne only if Jason brought him the Golden Fleece from the faraway land of Colchis, thought to be an impossible task. He was sure that Jason would never return and that he would remain king of Iolcus forever.Well before the time of Jason, there lived two children, the boy Phrixos and his sister Helle, who were born of the union of King Athamas of Orchomenus and the cloud goddess Nephele. However, the King was seduced by the Queen of Thebes, Ino, and took her for his second wife. Ino, being jealous of his children, tricked Athamas into sacrificing them to the gods, as a sign of appeasement to end the long famine that was ruining their land. All of a sudden, during the sacrifice, a winged creature with a golden fleece appeared and took the two children away on its back to the far away land of Colchis. While flying over the sea, tragically Helle fell off the creature's back and drowned. The sea where Helle fell was named Hellespont after her. The creature carried Phrixos safely to Colchis, where he later married the daughter of King Aeetes - Chalciope, sacrificed the creature to the gods and offered the king the Golden Fleece to give thanks for his hospitality. Sometime later, King Aeetes happened to hear a prophecy that not only foretold the loss of his kingdom to a stranger wishing to steal the Golden Fleece but also a betrayal by some member of his family. Aeetes killed Phrixos because he believed that he was the stranger man of the prophecy and nailed the Golden Fleece to a tree. He then had the tree and the Golden Fleece guarded by two fire breathing, bronze-hoofed bulls, known as the Khalkouri, and a dragon, to prevent anyone from stealing the fleece.Jason understood that the journey to Colchis would be long and arduous. He knew that he would need a strong and swift vessel to make such a long trip. Only one man in the land could build him such a craft, Argos, who was famous for his skill as a shipwright. Argos readily complied with his request and, with the help of Goddess Athena, they built the largest and sturdiest ship the ancient Greeks had ever seen, a ship that could withstand the ravages of the open sea. Built of oak and pine and over 22 meters in length, the ship had fifty oars and a low draught that allowed her to approach shallow waters without floundering. The construction was such that the mast, the rudder, the anchor and the oars could be removed and the ship then hauled ashore on cylindrical logs. This was significant, since it would prevent the ship from being destroyed or stolen. As a gift from Zeus, Jason received the Dodona, a piece of speaking timber from the God's enchanted forest which was affixed to the prow. The Dodona had important roles to play, as an oracle offering the seafarers guidance on the best course of action and as a compass. The Dodona was oriented north and the ship's rudder, south, to help in navigation. The imaginary line that extended from the Dodona to the rudder had coordinates aligned with the stars above, helping Jason plot the ship's course with precision. The ship was named Argo after its builder and the crew was the Argonauts.When the ship was ready, Jason asked the strongest Greek men to accompany him in his journey and in fact the prospect of a great adventure brought many to sail with him. Numbering fifty, the list of heroes was astounding. There were the most famous and brave men of all over Greece, all mighty fighters and some of them had also other skills. Among the Argonauts, we discern Hercules, who was renowned for his strength and agility; Castor and Polydeuces, brothers, boxers and horse tamers; Orpheus, skilled in playing excellent music with his lyre; Argos, the shipwright and lots of others legendary men and woman Atalanta. Without much further ado the heroes cast off and set sail for the inevitable, their death or glory.The Argonauts started their trip with feelings of joy and enthusiasm. They were only seeking for some excitement and wanted to experience new ways, to see the world around them. They thought it was just a usual journey and didn't know that this journey would change the life of most of them. They had no idea about the adventures and horrible things to come, nor did they know that some would never return back.For a long time, the island of Lemnos had been inhabited only by women and it was there that the Argo first weighed anchor. These women had provoked the wrath of Goddess Aphrodite for not worshipping her and as a sign of vengeance she had cursed them with horrible body odor. Unable to bear the awful stench, their husbands had deserted them to this isolate island. Humiliated and furious for their deplorable condition, the women had murdered every male on the island. There they lived with their queen Hypsipyle until the day Jason and his Argonauts arrived. The Argonauts were welcomed with open arms.The Argo sailed from Lemnos and crossed Hellespont landing at Propontis to replenish their supplies. This was the home of the Doliones and ruled over by King Cyzicus, a kind and noble man who greeted the Argonauts warmly. While the Argonauts were gathering supplies they were attacked by Gegenees, earth-born monsters with six arms. King Cyzicus had forgotten to warn Jason about these monsters who now attempted to destroy the Argo and kill the handful guarding it. However, the fearless and mighty warrior Hercules was one of the men guarding the ship, repelling the monsters until Jason and the other Argonauts returned. Together they killed the monsters and took to the sea again but in the dark of the night, a twist of fate brought them back to the land of the Doliones. King Cyzicus, unable to recognize his friends, the Argonauts, thought them to be marauders and attacked them with his men. In the confusion that ensued King Cyzicus was killed. In the dawn, both sides realized their mistake and with heavy hearts held a grand funeral for the King.The Doliones gave the Argonauts a warm send-off and soon the heroes were sailing along the coast of Mysia. Hercules, realizing he had broken his oar, went ashore with his squire Hylas to make an oar from the woods. While Hercules was at work, Hylas went to fetch water but was bewitched by a water nymph and followed her into the water. Hercules, heart-broken for not being able to find Hylas, refused to accompany the rest of the men on their quest. Some wanted to leave him behind but most wished to wait for him since Hercules was an invaluable asset to the team. The situation aboard the Argo soon became mutinous but Glaucus, a minor sea-god, appeared and calmed them all. He told the Argonauts that it was the will of the gods that Hercules stays there and goes on to complete other tasks. The Argo put out to sea again leaving behind Polyphemus to assist the mighty Hercules in his mission.A few days later, the Argonauts approached the land of King Amycus, ruler of the tribe Bebryces. He had a strange quirk to challenge every stranger he met to a fistfight. Catching sight of the Argonauts, he challenged them and Polydeuces, the skilled boxer, took it up and, after a difficult fight, managed to kill Amycus. All hell broke loose as the Bebryces attacked the Argonauts to avenge their King but that was not to be. They were comprehensively driven back and Jason and his friends once again sailed for their destination.The Argonauts were beyond a strange sight after passing theBosporus and reaching Thrace. An old blind man who had sat down to his meal was attacked by two wingedcreatures that appeared from nowhere and started tormenting him and desecrating his food. Unable to bear this vagary of fate, Jason and his friends ran to help the man and chased away the creatures. To thank Jason, the old man told him that his name was Phineus and that he had once been a seer. However, he had divulged too many of Zeus' secrets and the God had cursed him, taking his vision. To further torment him, Zeus had sent the Harpies, the two winged creatures that the Argonauts had earlier seen, to despoil his food every time he tried to eat. Hearing of Jason's quest, Phineus agreed to tell the Argonauts what lie ahead but on one condition: Jason and his friends should help him to get rid of the Harpies. Zetes and Calais, who were amongst the Argonauts, were children of Boreas, the god of the north wind and they could fly. It fell upon them to rid Phineus of the Harpies. They lay in wait to kill the Harpies but Iris, sister to the two creatures, intervened, vowing that the creatures would never bother the old man again. Phineus thanked the Argonauts for their help and told them that the next task of their voyage would be very dangerous. In order to cross the Symplegades which lay ahead, they must release a dove to see if she has safe passage between these two gigantic rocks.The Argonauts were unable to comprehend the gravity of Phineus warning. Approaching the Symplegades, they were appalled at what laid in their path. Separated by a narrow strait, the Symplegades were two gigantic rocks which constantly clashed against each other, seldom letting anything pass between them. Heeding Phineus' words, Jason let loose a white dove. With bated breath, the Argonauts waited to see if she would have a safe passage through the rocks. Luck favored them as the dove flew through without mishap. The Argonauts, ecstatic that they too could be allowed to pass through safely, set forth towards the clashing rocks. However, the Argo just about managed to scrape through. As the ship pulled clear, the rock started closing in on it but Goddess Athena appeared and held the cliffs apart. The Argo was now safe in the calm waters of the Axeinus Pontus.Another misfortune came to the Argonauts since Tiphys died. The navigator, asleep at the helm, had fallen into the sea. Thereafter, the Argonauts would almost have a fight with the Amazons, but Zeus sent favorable winds which took them away from the land of the warrior women. While nearing the deserted island of Ares, the Argonauts were suddenly attacked by the Stymphalian Birds which had lethal, bronze-tipped feathers. Being the sacred birds of the God of War, the Birds could only be driven away, not killed. Fortunately, one amongst the Argonauts recalled how Hercules had once encountered these birds and driven them away by making loud noises. At his advice, the Argonauts unsheathed their swords and beat upon their shields with them. The Birds, scared by the commotion, flew away and left the adventurers alone. Only Oileus was struck and wounded by a stray feather.Seeing that Jason was about to approach Colchis, Goddess Hera realized he would need help. For this, she chose Medea, the daughter of King Aeetes, a skilled sorceress and high-priestess of the temple of Hecate, Goddess of magic and witchcraft. Hera knew that Jason would need Medea to weave her magic not only here, but in Iolcus as well. She told Aphrodite to send her son Eros to make Jason and Medea fall in love. It was a simple task for Eros to ensure that the first person Jason would meet in Colchis would be Medea. Landing safely on the banks of the river Phasis, the Argonauts went ashore and decided to make their way to the city of Aia, to the court of King Aeetes of Colchis. Strangely, on the way they noticed bodies wrapped in hides hanging from the trees.There was much gaiety in the palace of King Aeetes for the arrival of the strangers, but the King became furious when Jason announced he had come to Colchis only to take the Golden Fleece. Aeetes wanted to kill Jason right that moment but he knew that such a dastardly act would only make matters worse. He consented, only if Jason beat the fire-breathing bronze-hoofed bulls guarding the Golden Fleece and make them plough a field in which he was to sow the dragon's teeth. These seeds would turn into warriors that he would have to defeat afterwards. Jason agreed, though not too readily, for he knew that only Hercules could overcome such obstacles and rued that they had left him behind.Medea prepared an ointment for Jason which would make him impervious to fire, so he could face the bulls. She also told him how to defeat the warriors of the earth. Armed with sorcery and courage, Jason set out to accomplish his tasks. Medea’s ointment allowed Jason to approach the bulls without being burnt alive. He defeated them and sowed the fields with dragon's teeth. as from the earth rose great warriors. Following Medea's advice, Jason threw a stone amongst the warriors, distracting them. Not knowing who had thrown the stone, the earth-born warriors attacked each other, destroying themselves. King Aeetes was enraged at Jason's success and realized he must have had help from someone on the inside. He suspected various family members but couldn't pinpoint anyone. Instead he planned to kill the Argonauts.Suspecting her father would do something evil, Medea informed Jason and agreed to help him steal the Golden Fleece, only if he took her away with him. Jason consented to take her away from her father and also to marry her. The Golden Fleece was nailed to a tree in a small garden and guarded by the Sleepless Dragon. Orpheus, the great music player who was one of the Argonauts, and Medea, in a concerted effort of music and sorcery, put the beast to sleep while Jason quietly took the Golden Fleece. They rushed back to the Argo and immediately set sail, for they knew King Aeetes would chase them once ha found out their treachery.Sure enough, King Aeetes and his son, Medea’s brother Apsyrtus, chased them across the seas. Medea to distract her father, through magical things, killed her brother, cut him into pieces and threw the pieces of his body in the sea. Aeetes, in his despair, gave up the chase. However, Aeetes asked Zeus to punish Medea and Jason in order to get revenge for his son’s unfair death. Zeus asked his pray and drove the ship off course, to the island of Aeaea, where lived Circe, Medea's sister. Distraught upon learning of her half brother death, she immediately asked the Argonauts to leave.An uneasy feeling shrouded the Argonauts, as strange mellifluous music wafted over the waters, tugged at their hearts and they found themselves rushing towards the source. To their dismay, they found themselves amongst the Sirens. The Sirens were beautiful women who sat on rocks, seducing sailors with their irresistible songs. Unable to avoid the beauty of their sight and their song, the sailors would run their ships aground on the rocks and be killed. The presence of Orpheus once more saved the Argonauts such a fate. He played his lyre far more powerful and captivating than that of the Sirens, breaking their enchanting spell. Finding that they were no longer affected by the Sirens' charm, Jason and his friends rowed with all their might and well away from the rocks but unfortunately, Butes fell over. Lured by the Sirens, he swam towards the rocks and imminent death but miraculously, Aphrodite appeared out of nowhere and saved him.Thetis, the sea goddess, aided the Argonauts thenceforth and carried them safely past Scylla, a six-headed monster who had once been a maiden, and Charybdis, the deadly whirlpool, since a contact with either would have meant certain death for Jason and his men. The Argo was guided to the island of Drepane, territory of the Phaeacians and ruled by Alcinous and Arete. It was there where Jason and Medea got married.Nearing Crete, the Argonauts were exhausted from the long journey and wanted to land on the island but were fended off by a giant bronze man called Talos. He was the last of a race of giant bronze people and could only be killed in a certain manner, by rupturing the only vein in his body at the back of his ankle. Using her skills at sorcery, Medea cast a spell and a huge rock crashed against Talos' ankle, smashing his vein and causing him to bleed to death.Leaving Crete, they neared the island called Anaphe. There Euphemus dreamt that he made love to a woman who was the daughter of sea god Triton and that she had nowhere to go. She advised him to throw the clod of earth that he carried with him into the sea and it would grow into an island where she would mother his children and his descendents would live there forever. Jason heard Euphemus' dream and told him to throw the clod of earth into the sea once they were clear of the island of Anaphe. Well out to sea, Euphemus threw the clod of earth onto the sea and it grew into an island which he called Calliste. Many generations afterwards, Euphemus' descendant, Theras, returned to the island and renamed it Thera, after himself. It is the present island of Santorini.Without much further adventure, Jason and the Argonauts arrived back in Iolcus. He handed the Golden Fleece to Pelias, unaware that his uncle had already killed his father Aeson. Furious for this unfairness, he swore he would exact a terrible revenge against Pelias and asked Medea to help him. Pelias' death was a result of Medea's trickery. She had convinced Pelias' daughters that she had the power to restore their father's youth. Being a sorceress, she had demonstrated the procedure by killing a ram, cutting it into pieces, throwing it into a cauldron of boiling water and then bringing it back to life as a young sheep again. Believing it to be true, the daughters murdered him. Jason seized the throne thereafter but soon had to leave Iolcus, because the residents didn't want Medea the sorceress for their queen. So, Jason, after so many vain adventures to get the Golden Fleece and become a king, relinquished the kingdom to Pelias' son, Acastus. For Jason's involvement in Pelias' death, the Iolcans banished Jason and Medea from the kingdom.Hera had finally avenged herself through Jason. The quest for the Golden Fleece had been a trick to bring Medea to Iolcus to kill Pelias. Hera no longer had use of Jason who went into exile with Medea in Corinth, where he led a very uneventful life.Where they lived in relative peace for some ten years, during which time they bore two sons(Alcimenes and Tisander). Jason, however, looking to better his political position, deserted Medea in favour of an advantageous marriage with Glauce, the daughter of King Creon of Corinth.When Creon decrees that Medea must go into exile immediately, she begs for mercy, and is granted a single day’s reprieve. Jason encourages her to take Creon’s offer of exile, claiming that he has in no way sought to harm her, and that he himself bears no guilt. Medea calls him a liar, saying he is guilty of many crimes, and asks to be able to take her children with her in her flight. Jason refuses and his visit only serves to infuriate Medea still more.When Jason leaves, Medea finds a regal robe, which she enchants and poisons, and then orders her nurse to prepare it as a wedding gift for Jason and Glauce.Medea herself enters and speaks to the dark forces she has conjured, and gives the cursed gift to her sons for delivery to Jason’s wedding.A messenger arrives to report the details of the catastrophe at Creon’s palace. He describes the magical fire which is fed by even the water intended to douse it, and the agonizing deaths of both Glauce and Creon due to Medea’s poisoned robe.Glauce threw herself into a spring, hoping to quench the burning poison, but she died, so it was called Glauce's Spring. The angry Corinthians stoned the two boys near the spring. By killing the two boys, the Corinthians suffered from the loss of their own infant children, through unexplained death. The Corinthians must atone for the boys' murder, so they erected a temple with a bronze statue of Apollo, in honour of the two sons of Medea.By escaping,  Medea deprived the Corinthians of a victim whom they could punish, so they turned against Jason. They banished Jason from Corinth. Medea’s revenge was complete. After her revenge, no king would allow Jason to woo his daughter, especially when there was a possibility of Medea seeking them out and destroying their family.After expelling from the Corinth, Jason wanderings from city to city. No longer the heroic adventurer once so favored by the gods, he now lives his life as a destitute man haunted by his own personal failures. Everyday he must exist with the knowledge that his own decisions based on greed and pride were to blame for bringing about the death of his beloved children.After a long time, he was invited to participate in the hunting of the Calydonian boar.The hunting of the Calydonian boar was one of the most famous episodes of Greek heroic legend.Although accounts of the hunt vary, some of the more famous names mentioned include Jason, Theseus, Pirithous, Telamon, Peleus, Dioscuri, Laertes, Nestor, Meleager and Atalanta.During the hunt, Peleus accidentally killed his host Eurytion.Some have said, however, that the boar's skin caused a civil war between the Curetes, represented by the sons of Thestius, and the Calydonians, represented by Meleager, and that Meleager killed his mother's brothers in battle, and perished himself in the same war.After the Calydonian hunt, Jason lived in the island of Aegina. Peleus was a hero, son of Aeacus, king of the island of Aegina, and Endeis, an oread nymph.He was the husband of the nymph Thetis, with whom he fathered the famous hero Achilles.Along with his brother Telamon, they accidentally killed their half-brother, Phocus, while hunting, and were forced to flee the island of Aegina, in order to avoid punishment. When they reached the region of Phthia, Peleus fell in love with Antigone, the daughter of the region's king Eurytion, with whom he had a daughter, Polydora. Peleus, Telamon, and Eurytion were all participants in the Argonautic Expedition, in Jason's quest to retrieve the Golden Fleece. Much time later, yet in another hunting accident, Peleus killed Eurytion and had to flee.One day, Peleus reached Iolcus, where the king's wife, Astydameia, fell in love with him. Peleus denied her advances, and for revenge, Astydameia sent a message to Antigone, saying that Peleus would marry her daughter. Antigone was so bitter that she hanged herself. Astydameia then falsely accused Peleus of trying to rape her; the king, Acastus, took Peleus into a forest where he abandoned him just before an attack by centaurs. Peleus was saved by Chiron, a wise centaur, Peleus escaped.Later Jason and Peleus, attacked and defeated Acastus.Peleus ransacked Iolcus, and killed both Astydameia and Acastus.Jason reconciled with the sons of Pelias and settled in Iolcus. After the escape from the Corinth,Medea made her way to Thebes where she healed Heracles from the curse of Hera (that led to the murder of Iphitus, his best friend). In return, Heracles gave her a place to stay in Thebes until the Thebans drove her out in anger, despite Heracles' protests. She then fled to Athens where she met and married Aegeus.Aegeus was the founder of the city of Athens , and king of the city. After failing to produce a child heir to the throne with his first two wives, he went to the Oracle of Delphi, where he was given a particularly cryptic prophecy. Seeking someone to explain it, he reached Troezen, where King Pittheus, understanding what the prophecy meant, forced his daughter Aethra upon him. After their union, Aethra also bedded Poseidon and became pregnant to Theseus. Aegeus, deciding to return to Athens, buried his armour and weapons, and told Aethra that once his son grew up, he should bring them back to him in Athens. In Athens, Aegeus married Medea, who had fled from Jason, and had a son together, named Medus.(The king Aegeus was sterile, Theseus is the son of Posidon,Medus is the son of Jason) Later, the prince of Crete, Androgeus, visiting Athens, was killed in a contest with Aegeus, enraging King Minos who declared war on Athens. However, a peace treaty was signed under the term that seven men and seven women from Athens would be sent to Crete in regular intervals to be fed to the Minotaur.When Theseus grew up, he went to Athens where he was acknowledged by his father; soon, though, he volunteered to be sent to Crete as one of the tributes, in order to slay the Minotaur, which he successfully did. However, on the way back, he forgot to change his ship’s black sails to white, as he had told his father he would do if he succeeded; as a result, Aegeus, seeing the black sails and thinking his son was slain by the Minotaur, jumped into the sea and drowned. Since then, the sea became known as the Aegean. When Theseus became king, Medea left Athens.Later writers represent Jason as having in the end become reconciled to Medea, as having returned with her to Colchis, and as having there restored Aeëtes to his kingdom, of which he had been deprived.(ibid., iv, 54-56; Hyginus. Fabulae, 26; Justin, xlii, 2; Tacitus. Annals, vi, 34.) Jason, the Greek hero who captured the Golden Fleece after making a great journey to the East. In later Greco-Roman religious practice, this hero somehow acquired a series of temples across the East as well as a mountain in Iran, Mt. Jasonium (Strabo, Geography, 11.13-14). He was also recognized as the conqueror of Armenia before the Trojan War (Strabo, Geography, 11.14; Justin, Epitome, 42.2-3). Pompeius Trogus that Jason “set out on a second voyage for Colchis, accompanied by a numerous train of followers (who, at the fame of his valour, came daily from all parts to join him), by his wife Medea, whom, having previously divorced her, he had now received again from compassion for her exile” (Epitome 42.2). Then, to make amends to Medea’s father for stealing the Golden Fleece and treating his daughter badly, he “carried on great wars with the neighbouring nations; and of the cities which he took, he added part to the kingdom of his father-in-law, to make amends for the injury that he had done him in his former expedition” (Epitome 42.3). This, Trogus and Justin affirm, is the reason that that Jasonia exist across the East, in honor of Jason’s conquest of the entire region.In the end, Jason becomes a god.Thus we read in Strabo that temples and cult of Jason were spread over the whole do Asia, Media, Colchis, Albania, and Iberia, and that Jason enjoyed divine honors also in Thessaly and on the Corinthian gulf. Justin tells us that nearly the whole of the east worshipped Jason and built temples to him, and this confirmed by Tacitus (Annals vi,34). Thus, the healer and savior god Jason was worshipped widely throughout the Roman Empire long before the purported advent of “Jesus Christ.” At length Medea is said to have become immortal, to have been honored with divine worship, and to have married Achilles in Elysium.

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    • Calydonian boar hunt add on:

      Meleager was the son of King Oeneus of Calydon and Althaea. Seven days after his birth, the Fates appeared to foretell his future. Clotho and Lachesis predicted he would be noble and brave. Atropos warned him that he would die as soon as one of the sticks in the fireplace burned completely. Taking the hint, Althaea pulled the stick from the fire, put it out, and hid it in a safe place.While still young, he came to be regarded as second only to Heracles in his abilities. He was the youngest of the Argonauts.King of the Tauricans, who forthwith pursuing the Argonauts with his soldiers which were ready at hand, overtook them at the sea side, and falling upon them on-the sudden, slew Iphitus, one of the Argonauts, brother of Eurystheus, who imposed upon Hercules so many labours. But when the rest of the Argonauts (who were before dispersed) fell on in a great body upon them, the barbarians were most of them killed by Meleager, amongst whom was the king himself. Of the Argonauts, were wounded in this encounter, Jason, Laertes, Atalanta, and the Thesplades, but they were cured within a few days, by applications, as is said, made up of herbs and roots by Medea. To understand what happened, it is necessary to know that Althaea was married to Oeneus to help settle a blood feud that may have gone on for generations. While his uncles came to help with the boar, there still would have been a lot of tension among them, the Calydonians and Althaea's brothers.When King Oineus of Calydon forgets to make sacrifice to Artemis, the goddess sends a gigantic boar the size of an elephant  to ravage the land. The king rounds up a big group of Greece's most famous heroes to slay the beast and places his son, Meleager, at the head of the hunting party.Some of the more famous members of the hunting party include:Jason-former leader of Argonauts,Laertes-father of Odysseus,Peleus-father of Achilles,Telamon-father of Ajax the Great,Nestor-a hero of Trojan War,Caeneus-who was once a woman,Theseus-Aegeus' son from Athens, Pirithous-Theseus's best friends,Castor and Pollux-twin brothers. When they had encircled the boar, the animal killed Hyleus and Ankaios, and Peleus accidentally speared Eurytion with his javelin. Atalante was first to hit the boar, in the back with an arrow. Amphiaraos then got it in the eye, and Meleagros killed it with a blow on the flank. Meleager awarding the prize to Atlanta because she drew first blood. Awarding the prize to a woman angered the rest of the hunting party, but most remained silent. Plexippus and Toxeus, Meleager's uncles, are particularly insulted, saying that it's just totally wrong for a woman to get the prize.The quarrel over the prize led to a new war between Curetes and Calydon. This put Meleager in a terrible position, as he had relatives in both sides. Without his leadership, Calydon was on the verge of losing. His wife appealed to him to save the city. However, while leading Calydon, he killed his uncles.As a result, his mother cursed him and possibly burned the last stick the Fates had spoken of. In any case, the Erinyes then killed him to revenge for his killing of blood relatives.

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    • Medieval story about Jason: 
      RAOUL LEFÈVRE was a Catholic priest and the chaplain to Philip the Good, Duke of Burgundy. Philip founded the Order of the Golden Fleece https://en.wikipedia.org/wiki/Order_of_the_Golden_Fleece , a society of knights modelled on the Argonauts, and to celebrate the event he had Lefèvre compose an epic in honor of Jason with the express purpose of casting Jason, so often seen in medieval Europe as a sinful adulterer, as the ideal, pure knight. 
      LEFÈVRE'S HISTORY OF JASON - This poem was extremely successful, and the English printer William Caxton translated it into English in 1477, to date the only English translation of the work. Below I have transcribed the Prologue and the first sections of the opening to the 400+ page epic. The full text is available as a downloadable PDF or eBook at https://archive.org/details/historyofjasontr01lefuoft and https://archive.org/stream/historyofjasontr01lefuoft/historyofjasontr01lefuoft_djvu.txt

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    • Another version of what happened to Jason and Medea, after Pelias' death. They were set to have settled on the island of Corfu.Corinthus, son of Marathon, had died childless, the Corinthians had sent for Medea, because her grandfather Helius was the founder of the city of Corinth. Once when they had no king: the Corinthians invited Medea from Corfu and granted her the throne. So Medea settled in Corinth and had made Jason, as king of Corinth. As soon as her children were born, Medea took them to the sanctuary of Hera where she buried them, believing that if they were buried there they would become immortal. In the end, she discovered that her hopes were unfounded. Jason discovered the strange murders, and refused to reconcile with Medea(She begged him to forgive her), so he gone to Corfu or other city. Medea didn't stay in Corinth, giving the kingdom to Sisyphus.

      In fact, two mutually contradictory versions existed side by side. Pausanias also saw in Corinth the Spring of Glauce, into which the princess jumped in the belief that its waters would reverse the effects of Medea’s poisons. Close by was a memorial to Medea’s sons, killed not by their mother, but ‘stoned to death by the Corinthians, they say, because of the gifts they brought to Glauce. Because of their violent and illegal killing, the boys caused Corinthian new-borns to die until, following an oracular command, yearly sacrifices were instituted in their honour and a female statue set up, representing Terror.

      Both storys agree that Medea went to Athens, where she became the mother of Medus(Polyxenus) by Aegeus or Jason.

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    • Princess Medea has been called daughter of Hecate since she served this goddess as her priestess and sister of of the Dread Goddess Circe. She thereby acquired an intimate knowledge of drugs and spells. Her father Aeetes, who had been king of Ephyraea (Corinth) before he emigrated to Colchis, was brother of Pasiphae, the wife of King Minos of Crete.  Aeetes & Asterodia - Apsyrtus, Aeetes & Idyia - Chalciope, Aeetes & Hecate - Circe and Medea.

      King Styrus of Albania, who at the time had come to Colchis to marry Medea. He drowned during the pursuit of the Argonauts. Medea murdered her own brother Apsyrtus on an island in the mouth of the river Ister (the Danube).

      Funeral games of Pelias. Apparently, Jason and Medea could not be charged with murder (for the girls had killed their own father), but as instigators they suffered the rather lenient punishment of exile, being expelled from Iolcus by Acastus, son of Pelias . Jason, moved from Iolcus to Corfu (Corcyra) after the death of Pelias. It was at the games held in honour of Pelias that Atalanta wrestled with Peleus and won. And it was when Zetes and Calais the winged sons of Boreas  were returning from the same funeral games that Heracles killed them in Tenos (one of the Cyclades Islands). It was also in these funeral games that Glaucus, son of Sisyphus, was devoured by his own mares.

      Medea is an ancient Greek tragedy written by. Euripides, based upon the myth of Jason and Medea. So, according to this later Roman historian, and Euripides’ contemporary, Aristophanes, Euripides had a staunch, and unapologetic dislike of women. In fact, misogynistic sentiments pervade many of Euripides’ plays. Women are maligned as “devisers of evil” in the play Medea. Before the fifth century BCE, there seem to have been two variants of the myth's conclusion. According to the Eumelus, Medea killed her children by accident. The  Creophylus, however, blamed their murders on the citizens of Corinth.

      Medea left Corinth and came to Athens, as some say, borne by a chariot with winged dragons, the offspring of the Titan's blood, yoked to it. In this city, she was received by King Aegeus, who protected her well. Aegeus married Medea. Medea lived peacefully in Athens until the arrival of Theseus, against whom she plotted, fearing, with good reasons, that the newcomer, instead of her own son by Aegeus, would inherit the throne.

      After an exiled (from Athens) Medea has spent a long period of penitence and self-reflection in a wild wood in Thessaly, during which time she dines on acorns, nuts, and roots, she meets Jason as he wanders in the same wood. Jason forgives her, realizes he still loves her, and agrees to take her back (twenty years after Jason and Medea left Iolkos or ten years after divorce) with her son Medus (Thessalus/Polyxenus). After this, they return to civilization and city Iolcus.

      Medea came to Absoros where her brother Apsyrtus was buried, and that the people of Absoros could not cope with the large amount of snakes that were all around the place. So Medea gathered them up and put them in her brother's tomb, where they still remain.

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    • Aeetes came from Corinth: It is said that the land of Ephyra or Ephyraea, which later was called Corinth, was given to Aeetes by his father Helius, whereas Asopia, which is a district in the neighboring region of Sicyonia, was given by Helius to his other son Aloeus. Aeetes, however, did not remain in Corinth , but instead emigrated to Colchis, the land at the eastern end of the Black Sea. On leaving for Colchis, Aeetes entrusted the kingdom to Bunus, the son of Hermes and Alcidamea, and when Bunus died, Epopeus, who some call son of Aloeus, brother of Aeetes, extended his own kingdom to include Corinth. These are the reasons why, when later the Colchian princess Medea came to Hellas, she became Queen of Corinth.The body of evidence pointing to events in Corinth appears to show that this tale was a later development in early myth. Most of our evidence comes from the late sixth century B.C. ...as her children were born, Medea carried each to the sanctuary of Hera and concealed them, doing so in the belief that so they would be immortal. At last she learnt that her hopes were vain, and at the same time she was detected by Jason. When she begged for pardon he refused it, and sailed away to lolkos or other city. For these reasons too she departed [from Corinth], and handed over the kingdom to Sisyphus. Three versions of the death of the children emerge. One is that Medea kills them accidentally; the other is that the Corinthians kill them deliberately. This is included in scholia to the Medea (X Med. 264) where he says that the Corinthians were beginning to become unhappy by being ruled by a foreign woman and so plotted against Medea. They planned to kill her seven boys and seven girls and so the children took refuge in the sanctuary otflcra Akraia. However the Corinthians didn’t respect the goddess and they killed all fourteen of the children on the altar. As a consequence, a plague hits the city and some form of purification is therefore necessary. No more remains about what happened to Medea and we do not know what Jason’s role was in all of this. It is unclear as to whether Jason is even still with Medea at this stage, or if he has already left, possibly to return to lolkos or other city. The second story, again connecting the deaths of the children to Corinth and coming from scholia to the Medea (X Med. 264), comes from Kcrophylos who says that Medea kills Kreon, a very important and powerful person in the Corinth (his daughter does not exist), with her use of herbs. She then leaves for Athens, fearing the revenge of the Corinthians, but leaves her children in the sanctuary of Hera Akraia. She believes that their father will protect them, but friends of Kreon kill them and spread a rumour that this was done by Medea before she left for Athens. The last of the three stories of the deaths of the children which appear to follow Eumelos and come before Euripides is from scholia to Pindar and instead of the Corinthians it is Medea who is at fault.In Corinth Zeus fell in love with Medea, but Medea did not give her consent to him, seeking to avoid the anger of Hera. For this reason Hera in fact promised to make the children immortal. But they died, and the Corinthians honour them.This returns to the evidence from Eumelos where Medea is responsible for the children’s deaths but more in an accidental manner, since they die while she believes that she is making them immortal. On both occasions Medea is relying on Hera to act to give the children immortality. It is unclear how they die and why they die. Medea may be attempting to perform a similar act to Demeter when that goddess tried to make Demophon immortal. When the goddess was disguised as a servant and working at the palace of Metaneira, she took the young Demophon and placed him in the fire with the aim of making him immortal. The transformation failed as the child’s mother discovered Demeter and the goddess stopped the process. However with Medea, it is not in her own powers to transform the children. She is waiting for the intervention of Hera which does not materialise, and Medea possibly only realises this at the last minute when it is too late to reverse the process.From the evidence of Eumelos and the three later examples of the deaths of the children, we sec that there are two strands. One is the accidental death of the children at the hands of Medea, but there is no suggestion that she deliberately kills the children. There is no antipathy towards Jason and there is no suggestion in evidence that Jason leaves Medea for another woman before the Medea. In Eumelos she appears to take matters into her own hands and finds that Jason is not willing to support. The second version of events has the Corinthians kill the children; in one version it is in response to Medea’s killing of Kreon (Kreophylos), and in the other it is because the Corinthians grow tired of having a foreign queen. Afterwards Medea left for Athens where she married King Aegeus, father of Theseus.

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